Monday 27 March 2017

OUTCOME VERSUS PROCESS











Most of us are outcome focused because that is how we are conditioned. Human beings are essentially predatory, out to get something from the world to ensure (as we believe are trying to do) our survival.

When we are children, we are told that we will be rewarded if we do something ‘good’:  “Eat the vegetables and you will get dessert…. Get an A on your report card and you will get a new smart phone …. Behave well at aunty’s house and you will get to visit your friend…“ And the list goes on.

Initially, it may be the only way to teach a child something useful and beneficial.  You may have to bribe a child with chocolate to ensure she eats what is nutritious and beneficial for her.  You may have to promise him playtime at the park so that he finishes his homework.  Children do not, naturally, want to do things that are useful and beneficial.  They have to be taught and disciplined, in their own interest and in order to raise a person among people, and not a wild, irresponsible, hedonistic thing.

This training, this conditioning works initially.  The good child gets rewarded. The greatest of all rewards she gets is praise.  The good child – the one who is disciplined and diligent and obedient, the one who does hours of boring homework, is polite and helpful to the cantankerous old aunt, and helps out around the house – is understandably beloved by adults.  The good child gets recognition in academia or sports or arts.  The good child also generally gets gifts and material rewards.

This conditioning, however, makes the doing of things, which are inherently beneficial and should be done for their own sake, something to endure to get to the real purpose – which is the reward.  This means we learn to do things NOT TO DO THEM but to get them done so that we can get the reward at the end. Even if the reward is just the relief of being done.  

Now if my attention is not on what I am doing but on the future, on when it is done, then the process of doing becomes as joyful as getting stuck in traffic. You never sit in a car to get stuck in traffic.  You sit in a car to get somewhere. As long as you are moving easily, you can endure being in the car, but as soon as someone cuts in front of you or speeds past you or especially if there is a traffic jam, all your resentment about having to endure the car ride boils over to the surface.  The more outcome focused you are, the more painful the process becomes.  

We become conditioned, therefore, to expect rewards for doing things.  Even when we ourselves choose to do something, we act like children – resentful and somewhat reluctant while doing it and expecting a reward when we are done.  

So many adults who work hard at jobs they endure only for the paycheck party hard on weekends – eating and drinking to excess and sleeping late to “reward” themselves, as if they are compelled/ greedy children and not adults who have freely chosen to do what they do.

Not surprisingly, over time this effort-reward system starts to break down. Firstly because the outcomes we are expected to achieve become more and more complex and beyond our individual capacity to achieve, causing us anxiety and resentment about failure.  And secondly because all of life becomes a series of painful activities we must endure to get to the outcome and the reward, which are now farther and farther out of reach.

At this stage, we can either become more and more frustrated, bitter and exhausted from our attempts to control and get to outcomes that are harder to achieve, or we can choose to become conscious about our motivations and conditional motives.

Ask yourself: why am I doing what I am doing?  As an adult you are not compelled or bribed by anyone other than yourself.  You always have a choice. You are making the choice to work at your job.  Being unemployed, and going hungry – if the only other option, is still an option. It is a choice you are refusing to make.  You don’t want to risk your job.  Fine, but own up to that.  

Generally, no one can force you to stay in a job or a relationship or situation that you do not want to be in.  You are willing to endure it to get something, for some kind of security, or because you are unwilling to take the risk of walking out into uncertainty, into what is unknown.  That is fine.  But own up to it.  It will make you less resentful and your experience of life less onerous.

Ideally, of course, this process of self-inquiry and reflection makes us more conscious, over time, about our conditional motives, about why we choose to do what we do.  Once we become conscious of our motivations, we can begin to transform conditional intent to unconditional intent.  We can choose to do what is beneficial and what is appropriate FOR ITS OWN SAKE.  We can choose to serve others unconditionally because by putting our attention on what we can do, what we can contribute, we become fulfilled and secure. We can choose to eat what is good for us because it is good for us and not so we can binge on chocolate later.  

When we become conscious adults, we CHOOSE.  And then we submit to what we have chosen.  We do our best at the activity and we do it for its own sake. Doing things to do things, for their own sake, is being process focused; when we no longer care about outcomes and about rewards from achieving outcomes. Life is no longer a series of painful activities to endure to get to an increasingly elusive reward. Life becomes a series of joyfully, unconditionally done activities that deliver, each moment, the pleasurable reward BECAUSE THEY ARE THE REWARD.


image with thanks via http://freedomnation.me/institute/product/travel-to-morocco-to-learn-tile-making/

Sunday 26 March 2017

THE QUEST FOR MEANING CAN CHANGE EVERYTHING



Imagine you watched a film in which all kinds of horrible and random things happened and it ended in one of these random bizarre scenes, where nothing was resolved.  

How would you feel?  

Probably resentful, like you were cheated; with a bad taste in your mouth about the meaningless horror you had to witness.

Now imagine instead that towards the end things came together in a breath-taking manner.  And every bizarre, random, horrible thing made sense.  In this instance, you will probably be left astounded, amazed, enthralled.

In the first instance you experience the whole film as a total waste.  

In the second, you experience it as a work of genius.

So it doesn't matter how the story starts, what matters is how it ends. The end changes your experience of EVERYTHING. Even the beginning. 

So it doesn’t matter if you didn’t have a say in the way your story started.  You can have a say in how it ends, if you decide to change yourself and pursue meaning over form.  (The pursuit of meaning, by definition, requires you to seek your own higher potential).

This is what the quest for meaning can do; it can change the past. It can transform your whole life.  It can turn it from a series of random horrors to a tale of breath taking genius.

The Now is key.  

The witness, the reader of the text is paramount.  

And wholesome action and spiritual practices that make you submit and make you present, are helpful.

So cultivate the detached witness, the one who is here to see, not the one who is seen. And always come back to the present and what you can do now. 

Because your power to change the whole story, the whole experience of your life, is in the Here and Now.

Even if it means one word, one step, one breath.  Do that one tiny correct thing NOW.

Thursday 2 March 2017

TAQWA - THE FEAR OF GOD




The Arabic word taqwa is often translated as the fear of God.  It is also sometimes translated as God consciousness or a kind of vigilance. This is fear of the Beloved's displeasure; a fear that arises from Love.

The one who has realized that the separation between self and other is illusory, knows that the most subtle act of self-service – at the expense of the other – has consequences and fears these consequences. But such a person also knows that this "wrath" is the Beloved's mercy because He is watching and He does not want the abd to go astray. 

The abd's fear and the Beloved's "wrath" are both manifestations of Love. The abd's Love for her Beloved and the Beloved's love for the abd.

The fear which is an absence of love, is the fear of one who believes she is an independent being in a hostile world, where she has to secure her own wellbeing.  This fear is rooted in illusion and falsehood - the illusion that one is separate and the false notion that the self can and does provide for and protect itself. This fear is rooted in being a victim and being ungrateful.  

If one were to see things as they are, one would know that one has been created, sustained, protected and nourished by a Genius and a Generosity without having earned or deserved so much as one breath of life.  From this correct apprehension of one's condition, springs trust, which helps one face uncertainty and perceived threats with equanimity.  

And Allah knows best.

Image with thanks from << http://www.ramweb.org/sawm-in-arabic.html>>